Or something like that-- good thing I'm not a philosopher: those guys are all about the catchphrases.
The Gemara (the Talmud), employs wild contortions of deep deep logic to prove various positions of Divine Law. All sides of a case are explored, torn apart, and, very often, shown to follow a brilliant course of rational proof. I say that it's night, you say that it's day, and we both prove, beyond a reasonable doubt, that our position (savara) is right.
And thus, God's will is interpreted and brought down into the world as a somewhat ascertainable reality.
Of course, the true essence of the Holy One, BBH, is ungraspable to finite creatures, transcendent beyond language, ultimately hidden. The true name of God-- the Yud-Heh-Vav-Heh is unspeakable -- encompassing all Creation, and yet infinitely greater and deeper than it.
And then there's love (among other human frailties...). I have, in the past, in times of emotional crisis, explored the viability of a love relationship by using the incisive logic style of the Gemara, developing savaras for every possible position: it's good; it's no good; it'll get better; it's broken beyond belief; we should be married; i'm in love; i'm not in love but we should get married anyway; she makes great tamales; i'll never be loved again; what would esta say......
and in that way, on the page ("inside," as we say in yeshiva), this Talmudic logic works, proves that the ultimate truth of each and every position IS the supreme Emet (emes- "truth"). Therefore, since every contradictory position is the Ultimate Truth-- the Ultimate Truth is a giant self-contradiction, which cancels out all reasoning, and reveals itself to be-- NOTHING.
Nothing in my mind, at least.
It's as if, by using all of our mental faculties to bring God into the world, we've succeeded by showing that God, The Holy One of Being, is the very negation of all thought, all logic.
{hey-- it's 1:00am after a long day. you didn't come to wanderingstu.com for sensicality anyway. quit sniggering and read on}
And so, logic ultimately fails the test. analysis goes out the window, and just have to DO God's Will, and then figure it out. The Book of Names (Exodus) has the People Israel responding to God's command-- Na'aseh v'Nishma!! "We'll do it!! Then we'll figure it out..."
[yo-- i'm talking about love and Gemara, not killing people or stealing or beating up old ladies-- in those cases, use some damn logic]
[yo-- chances are, i don't even KNOW what I'm talking about. that's why I'm becoming a rabbi...]
So you move with the gut, and pursue the Emes. And when you reach the Throne of Glory, before which ALL is Revealed and Known, you say "Amen, Selah! Ain't the Lord Good!?"
And if your gut is all tangled up-- uh, well, uh, my unsubtle message to the Universe is-- pursue love & connection, for they are the highest values.
And if your gut is all tangled up-- uh, well, uh, my unsubtle message to the Universe is-- pursue love & connection, for they are the highest values.
And when you fall on your face and forget there even EXISTS a Throne of Glory-- then Rebbe Nachman says "Azam'ra l'Elohai b'Odi-- I shall sing out to My God with what little I have left."
Sing on, holy fools and friends.
and if anyone made sense of any of this, let me know. because i'm not proofreading tonite.
6 comments:
Wittgenstein, in his 1929 lecture on ethics, said that "the tendency of all men who ever tried to write or talk about Ethics or Religion was to run against the boundaries of language," i.e. to talk or write nonsense.
Actually, what I think he was getting at, in the positive sense, is what wanderingstu is hinting at...that which remains beyond language is the the infinite truth. Wittgenstein was quoted as saying that "the mystical begins where language ends."
If one were to read his Tractatus (which he wrote in the trenches during WWI) or his Philosophical Investigations, one would realize the dizzying insanity that the study of logic and language brings with it. Ludwig naturally was a student of talmud and absorbed the style and depth of rabbinical discourse and logic. The difficuly which most philosophers have with Wittgenstein's style is probably the same reason why not everyone can study Gemara.
Good luck Stu. I'll take the nothingness of love.
I never knew that Gemara could so easily encompass the storm inside my head, elt alone anyone's head. Thank you Stu, for again opening my eyes to someting completely brilliant and new. At one point in the past it was the Rocky Horror, now it's something of a...more spiritual nature.
So now I am left to ponder the whole of my existence so far (again) in a different light (again) and evaluate (again) every single one of my decisions with a new logic and a new focus. Today is friday, and for the first time in weeks Steph and I will have a complete and quiet Shabbos dinner.
On Shabbos: A question for you, Mr. Gabbai: What is better, to rush home and blast through candle-lighting and dinner to get to Kabbalat Shabat on time, or to skip Kabbalat Shabat and enjoy the peace of Shabbos in all its wonder? Is Shabbos not a time for peace and reflection and study, as opposed to bad tempers because we're late for Shul?
Simon
kids, kids-- please, keep the naughty talk and references to s-e-x to a minimum. while wanderingstu.com, like the Talmud, is a no-holds-barred exploration of God, the Universe and Everything in all its multiplicitous glory, we, like the Talmud, prefer euphemism to direct explication, when the situation demands such. [see the term "her face" in Tractate Brachot for an example] that said, the following comment has been edited to maintain a rating of PG...
muz said...
aww hell stu, hell hell HELL. can i chop off my hair, bind my "two friends",, and come join you at the daughter of the eye, the I, the source, the nothingness (the ayin of the ayin)?
rough day at the huc mines. god, my heart is so YEARNY and full of pain and maybe i am just permanently dissatisfied and maybe i wish god, or my idea of god - and what if we are making this ALL UP, stu? - would leave me the "golly-garsh gee wiz" alone. i love what you wrote, is what i am trying to say, in case you can't tell, and what i am also trying to say is yes, yes yes yes. but what i am also trying to say is what do you do when your "odi" has slowed down to a trickle so meager it can't carry you any more, there is nowhere to sing from - where do you find the faith to jump first and check for water later, especially when you keep getting your head seriously bonked on the bottom of the pool? i am tired and i am running low, low low on faith, and i am doubting the very nature of it. stu, what if we are making this ALL up to make sense and imbue with meaning these short, pathetic, unbearably fleeting, unbearably painful, sensless, meaningless lives? what is the difference between the voice of god and the voice of psychosis? and is all this constantly going through my mind simply because i need better medication, or a couple of drinks, or a good "friend with benefits," or am i really touching the existential edge of what is, or am i channeling my family trauma into questions about god, or do i just think too much? and why am i asking the same questions at thirty that i asked at thirteen, and with the same urgency and desperation and complete lack of a clue? oh man, help me out please - it feels like you're seeing something that i'm not at the moment. email me some clear seeing...
the end point of knowing, is unknown. -rebbe nachman
an eternal truth-whether in the quantum science version or the personal spiritual search.. all paths from our mind lead to a jumping off point of faith... we can decide to jump or not-most times... all worlds of wisdom fade into belief.
A deep question stands at that moment of jumping.. are you still believing in something of your creation, or are you believing in something beyond? are you comfortable with your whole process leading and existing within the hands of the Unknown, and trusting/believing in the fact that you are still standing asking the question as the proof that the Unknown honors your search???
this is emuna (jewish concept for belief/faith/practice/struggle) because it only starts when we admit to not know... We can admit sooner or later, and live more or less in respect of not knowing, that's what the gemara says "all is in the hands of HEaven, except for the fear of Heaven." That which is beyond my knowing supersedes everything except for my desire to acknowledge my limits...
okay, i have now transgressed the past my bedtime philosophizing rule... loving you and all your wanderings, i bless you to love them too... imo anochi ba'tzara says the good book...
So deeP! I saw Phil & Friends at the Fox the other night. The best thoughts come when there are no words, just music. We're all here to pull each other up, and to let folks we think are below us pull us up. Lend a hand and take one. Shabbat Shalom, and thanks Stu.
Post a Comment